About Zeus and Typhon

Varg Vikernes has made a video where he talks about the femur (for our ancestors a symbol of movement and thus of the life force) in relation to the prehistoric burial mounds and the initiatory ritual of rebirth that took place inside them. In this article I will try to unveil the symbolic relation between these archaeological finds and the myth of the battle between Zeus and Typhon.


Typhon was a monstrous creature described in different ways by the various ancient sources, but generally speaking he was a gigantic winged monster with an at least partially serpentine shape.


Without venturing into what would be a complicated analysis, I can simplify by saying that for me Typhon is a symbolic incarnation of Death. In the mythical tale Zeus figths with Typhon and tries to kill him, but the monster manages to sever the tendons of Zeus’s hands and feet, therefore immobilizing the god. The key in this context is to understand that the tendons fulfill the same symbolic function of the femur in relation to the ability to move and to the life force of an individual: the tendons perform in the myth the same role that the femur performs in the ritual. Zeus is immobilized, alive but at the same time symbolically dead, awaiting his rebirth (i.e. awaiting to regain the ability to move), exactly like the divine ancestor inside the burial mound.

It will not surprise the fact that at that point Typhon will bring Zeus inside a cave (i.e. the burial mound), where he will hide the tendons of the god inside a bear’s skin (an extremely archaic symbolism that comes directly from the primordial Bear Cult practiced by the Neanderthals long before the end of the last Ice Age). The cave (i.e. the womb of the earth) is the Korykion Antron (from korykos, “knapsack”) and is protected by the dragoness Delphyne (from delphys, “womb”)

The Korykion Antron:

The korykos (“knapsack”):

But finally Hermes (the Greek word hermaion defined both a fortunate man and a pile of stones [perhaps originally in reference to the dolmens, i.e. the burial mounds?]) manages to break into che cave (he is a psychopomp god with the privilege of being able to access and return freely from the realm of death) and to recover the precious tendons: in this way Zeus regains the ability to move (i.e. he returns to life after an apparent and symbolic death) and defeats Typhon (i.e. Death) once and for all; the divine child (i.e. Hermes/Odin) has found the femur of his ancestor inside the mound, and by means of an initiatory ritual has reached a superior and transcendent spiritual stage: he remembers and is aware of his previous existences and consciences, which now are, at the same time, distinct and unified realities in the shape of this reborn divine being.

Related post: He who makes the Sky tremble

Running towards Death

As it’s well known, Mercury is the deity with the main functions of Psychopompos and Messenger of the Gods.

Roman: Mercury
Greek: Hermes
Scandinavian: Odinn
Celtic: Lugh
Slavic: Svarog
Egyptian: Anubis

Odinn is not a messenger but a wayfarer, however these two features were originally the same and they referred to the same concept: movement, speed. Psychopompos derives from the greek ψυχοπομπóς, from “psyche” (“spirit”, “mind”) and “pompós” (“the one who sends”). He is the deity responsible to guide the spirits of the dead to their realm (the grave/burial mound), and from there back to life (again).

The question is, why him? Why Mercury/Hermes/Odinn is appointed with these tasks?

Let’s give a look to the planet Mercury: it performs a motion of revolution around the Sun in only 87,9 earth days approximately. It is the faster planet of the Solar System, its orbital period is the shortest amongst them all. By far. This explains the function of “messenger/wayfarer”.


Being the faster of the planets it is also the first that completes the cycle of life-death-rebirth (the motion of revolution: “revolution” means “return to the point of origin” e.g. to birth: it completes a circular motion and returns to where it started. It lives, dies and revives, eternally). It is thus the one who has given the example to all the other “inhabitants” of the Solar System, it has been the guide and the model to follow, the one who showed and taught the way, the first ever to come back to the point of origin, i.e. the first to be born again.

The role of Psychopompos rightly belongs to him, as the one of Messenger of the Gods!

Ave Mercury! Hail Hermes! HailaR WôðanaR!