“Instead of a world a city, a single point, in which is gathered the whole life of vast regions, while the rest becomes sterile; instead of a formed people, tied to its land, a new nomad, a parasite, the inhabitant of the big cities, the pure practical man without tradition, taken up in a formless and fluctuant mass, the irreligious, intelligent, sterile man, deeply adverse to the peasant and the landed gentry, that of the peasant is the highest form – this represents a giant step towards the inorganic, towards the end”.
“The metropolis means the cosmopolitanism in place of the <<homeland>>, the cold practical sense in place of the respect for what has been handed down and is matured, the scientistic irreligiosity as dissolution of the previous religious fervour, the <<society>> in place of the State, the natural rights in place of those acquired”.
“The last man of the metropolises doesn’t want to live anymore: as a type, as a mass, not as an individual; in this collective being the fear of death fades. What fills with a deep and inexplicable anguish the true peasant, that is the idea of the extinction of the family and the loss of the name, ceases now to have a meaning. The continuation of one’s own blood in the visible world is no longer felt as a duty for this blood, the destiny of being the last of a lineage is no longer felt as a tragedy. Not that today the possibility to beget children has vanished; if the offspring is missing is above all because the intelligence, come to an extreme strengthening, no longer finds a reason for it. Transpose yourselves in the soul of the peasant that from primordial times lives in the same piece of land, namely that he bought it to unite himself to it with his blood. In such a land, he has roots as the grandson of his ancestors, and as the ancestor of the future grandsons. His home, his property: this here doesn’t mean a fleeting relation between the body and the goods for a brief period of time, but rather a lasting and inner relation between the eternal land and the eternal blood: only with this, only with the sedentarity in a spiritual sense the great seasons of the cycle of existence, generation, birth and death, obtain that metaphysical aura which symbolically fixes itself in the customs and in the religion of all the non-nomadic populations of the countryside”.
“The eternal policy of the woman is the conquest of the man, thanks to which she can become the mother of his children and thus be history, destiny and future. Instead the man, belonging essentially to the other history, wants to have a son as heir, as bearer of his blood and of his historical tradition”.
“However the eternal and secret policy of the woman, that brings us back at the beginnings of the animal kingdom, aspires to distract the man from his mission to bind him completely to the chain of generations, that is like saying to herself. Yet all that happens in the other history, in the male history, has the purpose of protecting and preserving this eternal history of generating and dying, call it what you want: fighting for the house and the hearth, for the woman and the son, for the ancestry, for the nation, for the future”.