About Zeus and Typhon

For our ancestors the femur was a symbol of movement and thus of the life force, especially in relation to the prehistoric burial mounds (inside which have been found cases of missing femurs) and the initiatory ritual of rebirth that took place inside them. In this article I will try to unveil the symbolic relation between these archaeological finds and the myth of the battle between Zeus and Typhon.

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Typhon is a monstrous creature described in different ways by the various ancient sources, but generally speaking he was a gigantic winged monster with an at least partially serpentine shape.

Typhon:
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I can simplify by saying that for me Typhon is a symbolic incarnation of Death. In the mythical tale Zeus figths with Typhon and tries to kill him, but the monster manages to sever the tendons of Zeus’ hands and feet, therefore immobilizing the god. The key in this context is to understand that the tendons fulfill the same symbolic function of the femur in relation to the ability to move and to the life force of an individual: the tendons perform in the myth the same role that the femur performs in the ritual. Zeus is immobilized, alive but at the same time symbolically dead, awaiting his rebirth (i.e. awaiting to regain the ability to move), exactly like the divine ancestor inside the burial mound.

It will not surprise the fact that at that point Typhon will bring Zeus inside a cave (i.e. the burial mound), where he will hide the tendons of the god inside a bear’s skin (an extremely archaic symbolism, that originates directly from the primordial Bear Cult practiced by the Neanderthals long before the end of the last Ice Age). The cave (i.e. the womb of the earth) is the Korykion Antron (“cave of the leather sack”, from korykos, “leather sack”) and is protected by the dragoness Delphyne (from the syllable delph, “womb”).

The Korykion Antron:
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The korykos (“leather sack”):
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But finally Hermes (the Greek word hermaion described both a fortunate man and a pile of stones [perhaps originally in reference to the dolmens, i.e. the burial mounds?]) manages to enter the cave (he is a psychopomp god with the privilege of being able to access and return freely from the realm of death) and to recover the precious tendons: immediately Zeus regains the ability to move (i.e. he returns to life after an apparent and symbolic death) and defeats Typhon (i.e. Death) once and for all; the divine child (i.e. Hermes/Odin) has found the femur of his ancestor inside the mound, and by means of an initiatory ritual has achieved a superior and transcendent spiritual state: he remembers and is aware of his previous existences and consciences, which now are, at the same time, distinct and unified realities in the shape of this reborn divine being.

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The Etruscan Prophecy and Angels of Mire

“Walking in the night
across the silent oak forest
we are crying for your life man
I feel their presence all around me
in the odour of earth
we are living and we will return
when the oppressor’s hand is over your heads

Waiting for his axe blows
to feel our last trees
we don’t want him to destroy our sons
he will pay for all the evil done to the world

Look at the sky it’s grey
no flying birds move the air
no sun ray warms your skin
no moon for dreaming, loving
and death kills life
day after day
and your eyes are tired
of seeing mistakes everywhere
and to be fooled by continuous lies

The first clods now start to move
the first fists are free from earth
and rage and war cries fill the air
rage to revenge their ancient world
cries to destroy who all destroyed
and armed fists to crush his head

Everywhere you feel their steps
you feel their breath
as a wolf looking for his prey
they chase him
and the night will be so long
and the night will be so strong
until the last verdict be given

And the sky is blue again
and the birds are flying free
and the sun rays warm your skin
on the last page
first love words will move the air
the first dream will come true till the end of time”.

“The idol eyes of stone
you see are cold and old
have no expression no
don’t scare anyone
now the wood of the cross is splintering
in this time old man’s mind don’t teach anymore
the child disowns his blood
this wind is corroding even the hardest rock
and it will sweep the sand away

The mire of the bog is sticking on your tired arms
the putrid air doesn’t let your breath is deep
your eyes see far
remains of life ill and feeble
skeletons of trees are keepers of nothing
remains of nature that’s already dead

The night of thoughts will be so long
will be so dark
don’t try to find in the air the flight of doves or vultures
set your teeth and go on! go! go! don’t yield to fate
bite your lips and stand up don’t stop don’t surrender
you too
not now that you feel you are so near
so near the light of life

You know the way will be so difficult to find
every temptation to turn back so difficult to beat
don’t get it wrong
you can’t lose yourself
you are the fire against the ice
you are the day against the night

Somewhere someone is feeling your deeper thoughts
your bodies are vibrating
a thousand souls are one soul
angels of mire try to clean your wings
you, angels of mire try at least once to fly
and forever that wind will be ruled by you”.

Words of Wisdom #60

“My heart of silk
is filled with lights,
with lost bells,
with lilies and bees.
I will go very far,
farther than those hills,
farther than the seas,
close to the stars,
to beg Christ the Lord
to give back the soul I had
of old, when I was a child,
ripened with legends,
with a feathered cap
and a wooden sword”.

-Federico García Lorca

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